
The Three-Fold Weapon Of A Christian
With Pastor Ortiz away, guest preacher Bro. Zeke Rivera brought the Thursday midweek message from James 5:16-20, centered on the verse "The effectual fervent prayer of a righteous man availeth much." Bro. Rivera titled it the three-fold weapon of a Christian, observing that we live in a day of powerless Christianity where believers feel more like victims of the world than victors in Christ, often because we have never grasped the power of prayer God has placed in our hands. From Ephesians 6 he reminded the church that we are in a spiritual war, not against flesh and blood but against principalities and powers, and that after listing the armor of God, Paul ties it all together with "praying always with all prayer and supplication... for all saints." Prayer is the weapon, and it is meant to be used for others, not only ourselves.
Effectual: prayer that actually works, daily and active. The first word, Bro. Rivera said, means effective, producing the intended result, operating and at work. He compared it to a job: a person gets up and works Monday through Saturday because work produces results, and a life without consistent work becomes dysfunctional. In the same way, a prayer life that is not effectual does not produce results; it merely hopes results will come. Many Christians only pray when an emergency hits, the way no one waits for a bill to arrive before deciding to go to work. Even the model prayer says "give us this day our daily bread," implying another day to come back and pray. He pressed the point hard: every failure in our lives traces back to a prayer failure.
Fervent: raising the intensity. The second word means hot, burning, glowing, boiling, and its root carries the idea of energy. Bro. Rivera likened it to turning the stove up high when you urgently need the water to boil. Beyond a daily prayer life, fervency raises the heat with a burning desire that begs and pleads with God. Fervency shows humility, because proud people will not beg or ask repeatedly, and it shows faith, because those who do not really believe God is necessary pray once or twice and then run to the plan they actually trust. One way to raise the intensity is prayer and fasting; he pointed to Christ's words that some things come out only "by prayer and fasting," and to Daniel, whose answer was delayed while Gabriel was withstood by the prince of Persia until Daniel kept praying and fasting until something happened. Walking through the hierarchy of spiritual powers, he noted that even Michael the archangel, contending with the devil over the body of Moses, would not rail against him but said, "The Lord rebuke thee." We may be far down that order, but through prayer we carry the authority of the Lord Himself against the enemy.
Righteous: praying in line with God's will. The third word means upright before God, aligned with His ways, valuing what God values. Bro. Rivera warned from James 4 that people "ask, and receive not, because ye ask amiss," wanting to spend it on their own lusts. A daily, intense prayer life still will not be blessed if it is aimed at selfish desire. But the one who desires what God desires, who cares about souls, the church, and spiritual things, gets what God wants for them. He used the warning of the seven sons of Sceva, to whom the evil spirit said, "Jesus I know, and Paul I know; but who are ye?", to show that authority in prayer comes from a real walk with God, not borrowed words.
How much can such prayer accomplish? It "availeth much." Bro. Rivera closed with Elijah, "a man subject to like passions as we are," who got depressed under the juniper tree and felt like a failure, yet whose prayer shut the heavens for three and a half years and then opened them again. Elijah willingly stayed under the drought he had prayed for, accepting the hardship himself so that others might see God. That, Bro. Rivera said, is the heart of righteous prayer: praying big and even costly prayers for other people, asking God to work in their lives even at our own expense. He ended with James 5:19-20, that whoever brings back a brother who has erred from the truth saves a soul from death and hides a multitude of sins. The Christian's three-fold weapon, an effectual, fervent, righteous prayer, is given not only to guard ourselves but to fight for our families, our church, and the wandering, and to pull them back to the truth.










