This Easter message centers on Colossians 3:1–17, emphasizing the practical implications of the resurrection in the life of a believer. The preacher moves beyond merely celebrating the resurrection as a historical or theological truth and instead challenges the congregation to examine whether their lives genuinely reflect that they have been “risen with Christ.” The core argument is that the resurrection is not just an event to believe in, but a reality that demands transformation in how Christians think, live, and prioritize their lives.

The sermon begins by establishing the supremacy of Jesus Christ, referencing earlier context in Colossians where Paul highlights that Christ is above all things. While believers may verbally affirm Christ’s authority, the preacher argues that many do not actually live under His lordship. This disconnect is revealed through personal choices, where individuals retain control over areas of their lives instead of submitting fully to Christ. The preacher emphasizes that true Christianity is not about appearing good outwardly, but about genuine submission to Christ’s authority. Using the example of Judas, he illustrates that outward participation in religious activity does not equate to inward surrender, reinforcing that goodness is not the same as submission.

The sermon then addresses the dangers faced by the church in Colossae, drawing parallels to modern believers. The Colossian church existed in a culturally diverse environment and began incorporating outside philosophies, traditions, and influences into their faith. This “melting pot” approach led them away from pure devotion to Christ. The preacher warns that believers today face a similar danger when they allow relationships, cultural influences, personal philosophies, or past beliefs to shape their faith instead of grounding themselves fully in Christ. He stresses Paul’s warning to be “rooted and built up in Him,” cautioning against being “spoiled” through human philosophy and worldly thinking. The central concern is that mixing external influences with biblical truth weakens and distorts genuine faith.

Transitioning into Colossians 3, the preacher explains that the phrase “if ye then be risen with Christ” carries the meaning of “since you are risen with Christ,” indicating that there is an expectation of transformation for every believer. This expectation is expressed through a command: to “seek those things which are above.” However, the challenge lies in the reality that believers live in a world that constantly pulls their attention toward earthly concerns. The preacher identifies that many Christians become spiritually weak because their focus is consumed by temporary, worldly matters rather than eternal, spiritual priorities.

To address this, the sermon outlines specific actions required to live a resurrection-centered life. First, believers must “mortify” (put to death) sinful or harmful behaviors and influences. This includes not only clearly sinful actions but also things that may not be inherently wrong yet hinder spiritual growth. The preacher gives practical examples such as entertainment, music, and relationships that may lead believers away from God. The emphasis is on discernment—recognizing that even permissible things can become spiritually damaging if they distract from pursuing God.

Second, believers are instructed to “put off” internal sins and attitudes, such as anger, malice, and corrupt communication. The preacher highlights that these issues stem from the heart and manifest in how individuals treat others. He underscores the importance of communication, humility, and self-awareness, noting that unresolved heart issues lead to conflict, judgment, and division. The message stresses that spiritual maturity is reflected not just in external behavior, but in the condition of one’s heart and interactions with others.

Third, the sermon emphasizes what believers must “put on” in place of these negative traits. Drawing from Colossians 3:12–14, the preacher lists qualities such as mercy, kindness, humility, meekness, patience, forgiveness, and above all, love. These characteristics are presented as evidence of a life transformed by Christ. Importantly, the preacher notes that these qualities should not be forced for appearance’s sake, but should naturally flow from a genuine relationship with God. A person who is truly close to God will exhibit these traits consistently and authentically.

A major theme throughout the message is the call to reorient one’s desires and affections toward God. The preacher explains that setting one’s affection on things above requires a shift in priorities, where God becomes the central focus rather than an addition to an already self-directed life. He contrasts the common tendency to pursue personal desires first and then seek God’s approval, with the biblical command to seek God first and trust Him to provide what is needed. This reordering of priorities is essential for experiencing a truly resurrected life.

The sermon concludes by offering practical guidance on how to cultivate this mindset. Believers are encouraged to let the peace of God rule their hearts, which brings contentment and guards against impulsive or misguided decisions. They are also urged to let the Word of Christ dwell richly within them, not merely as something heard occasionally, but as something deeply studied, internalized, and lived out. Additionally, worship through teaching, fellowship, and music is presented as a way to meditate on and reinforce spiritual truths. Ultimately, the preacher summarizes the Christian life with Colossians 3:17—doing everything in the name of Jesus Christ, with gratitude and intentionality.

In closing, the message reinforces that the resurrection is not just a doctrine to celebrate, but a reality that should define every aspect of a believer’s life. A “resurrected life” is one that is distinct from the world—marked by submission to Christ, transformed desires, disciplined choices, and Christlike character. The challenge left to the congregation is clear: if Christ is truly risen and reigning, then He must also be reigning in their hearts and directing their lives.